By Maren Mantovani
By defending their national rights the Palestinian people have defended the rights of all revolutionaries in the world and the blood spilled by their sons is like the blood of our peoples. (Fidel Castro, 23 August 1982)
Fidel Castro’s passing has been for many a moment of reflection on Cuba’s past and present. We want to revisit here the Cuban revolution’s contributions to peoples’ struggles across the globe and to the Palestinian people in particular. Firmly convinced about the necessity of internationalism, Cuba played a key role in strengthening concepts of solidarity, bringing peoples together and supporting liberation struggles all over the Americas, Africa and Asia. For the Palestinian people, Cuba has been an important ally for decades and the gateway to the liberation movements in Latin America.
Today, as many movements around the world are grappling to understand, redefine and practice contemporary and effective forms of internationalism and solidarity, a look at this history and at present-day efforts may help to identify new inputs to shape global connections among peoples.
Palestine and Cuba’s Tricontinental Conference
In the first decade since the Nakba ('catastrophe' in Arabic), when Israel’s formation in 1948 meant the expulsion of the majority of the Palestinian people from their homeland and the transformation of the Zionist movement’s settler-colonial aspirations into a state based on apartheid, ethnic cleansing, occupation and aggression, the Palestinian people had two central tasks to complete. On the one hand, they had to organise resistance structures; on the other they had to create awareness about the existence, rights and motivations of their struggle, countering at the same time the notion that expelling the Palestinian people from their homeland and creating a new colonial regime on Palestinian land could somehow be justified as reparation for the Nazi holocaust. In less than a decade the PLO achieved an incredible feat – establishing concrete and solid relations with peoples, governments and movements from Asia to Latin America. The efforts of these years ensured that until today a large majority of the world’s governments support Palestine, even if only nominally during UN voting sessions. This would have been impossible if not for the support of some of the leaders, governments and movements that shaped the world in those days.
Arab leaders, most importantly the Egyptian president Jamal Abdel Nasser, India’s Jawaharlal Nehru and the leadership of the People's Republic of China were among the first to help put the Palestinian cause on the agenda of the Non-Aligned Movement and socialist countries, elevating it to a central struggle embodying anti-colonial and anti-imperialist aspirations. Their support ensured strong ties with Asia. Palestine’s breakthrough in Africa started with support from Nasser and Algerian prime minister Ahmed Ben Bella in the Organisation of African Unity (OAU). Founded in 1963, the OAU was central in supporting African liberation movements against colonialism. The existence of close ideological, military and economic ties between apartheid South Africa and Israel, both using apartheid as a framework to preserve a settler colonial regime in the twentieth century, and direct relations between the African National Congress and the Palestine Liberation Organisation (PLO) strengthened support for the Palestinian people throughout Africa.
The Palestinian people’s entry to Latin America was largely due to support received from Cuba, in particular during the Tricontinental Conference held in January 1966 in Havana. The Palestinian people played an often forgotten role in the construction of this historic event, which brought together more than 500 representatives of eighty-two delegations. Linking the experience of the Non-Aligned Movement and socialist and national liberation struggles in the global south, it bridged the geographic and ideological divides between revolutionary movements in Latin America and African and Asian anti-colonial struggles and governments. Amongst the delegates were leading figures such as Fidel Castro, Salvador Allende and Amilcar Cabral. It was in fact in Gaza that the celebration of a tricontinental conference was agreed upon. In 1961, the Palestine Committee for Afro-Asian Solidarity hosted a meeting of the Afro-Asian Solidarity Organisation, linked to the Non-Aligned Movement. The meeting, held in Gaza as a sign of solidarity with the Palestinian and Arab people, made significant steps forward in the construction of the Tricontinental Conference.
The First Tricontinental Conference opened up Latin America to the Palestinian liberation movement. A sizable delegation of Palestinian representatives from various PLO factions participated and presented the case of Palestine. They forged solidarity ties and further developed their understanding of Latin American struggles.
Defining solidarity: The tricontinental spirit
Once gathered in Havana, the delegates developed what became known as a ‘tricontinental spirit’. They were imbued with a sense of urgency to form, in the words of the conference declaration, a unique alliance against the ‘system of oppression and exploitation of colonialism, neocolonialism and imperialism’ and to devise effective forms of cooperation. At the time, debates on solidarity centred on the Vietnamese people’s resistance; however, the Palestinian struggle had an outstanding place even then. The Tricontinental Conference’s final declaration called specifically for ‘solidarity of all peoples with the Arab people of Palestine in its just struggle for the liberation of its homeland from imperialism and Zionist aggression’. Just as the Palestinian cause was a fundamental part of the tricontinental spirit, the PLO considered its struggle a part of global anti-colonial and anti-imperialist efforts. PLO chairman, Yasser Arafat, in a 1969 visit to Cuba declared:
The alliance of the Arab and Palestinian national liberation movement with Vietnam, the revolutionary situation in Cuba and the People's Democratic Republic of Korea and the national liberation movements in Asia, Africa and Latin America is the only path to create a camp that is capable of confronting and triumphing over the imperialist camp.
In his letter to the Tricontinental Conference, Che Guevara pointedly stated: solidarity ‘is not a matter of wishing success to those who are being attacked’. This call for concreteness in action was a core element of the meeting. The encounters in Havana strengthened Cuban–Palestinian ties and set the basis for concrete cooperation between the PLO and liberation struggles in Latin America. Since then movements, such as the Farabundo Marti National Liberation Front in El Salvador, the Sandinista National Liberation Front in Nicaragua and the Montoneros in Argentina, maintained close relations with the PLO. Latin American militants fought together with the Palestinian movements, and Palestinian movements trained and provided weapons for national liberation struggles in Latin America. The Sandinistas’ spokesperson Jorge Manda stated in an interview in 1979:
There is a union of blood for a long time between the Palestinian revolution and us. Many of the units of the Sandinista movement have been in Palestinian revolutionary bases in Jordan. In early 1970, Palestinian and Nicaraguan blood was spilled together in Amman and elsewhere during the Black September battles.
At the official, diplomatic level, relations forged and strengthened during the Tricontinental Conference yielded important fruits. Cuba became one of the most outspoken supporters of the Palestinian cause in international fora. Cuba co-sponsored UN Resolution 3379, which defined Zionism as ‘a form of racism and racial discrimination’, based on existing resolutions of the Non-Aligned Movement and the Organisation for African Unity. During the 1960s and 1970s, many countries from the global south broke diplomatic ties with Israel. Already in the first years of the PLO’s existence, the Palestinian struggle became a symbol of resistance and inspiration for progressive, left and social justice movements across the entire global south and, by the end of the 1960s, the movement had built increasing ties in Europe and North America as well.
Re-encounters at Durban’s World Conference against Racism
Unfortunately, the 1990s saw a weakening, if not collapse, of many efforts to build global solidarity among peoples struggling against colonialism, neocolonialism and imperialism. The collapse of the socialist bloc dealt an almost fatal blow even to the idea of non-alignment, and global anti-capitalist struggles faced dramatic challenges. US and European interventions broke down the last remnants of Arab nationalism. For the Palestinian people, the Oslo ‘peace’ process period mediated by the USA and Europe reflected a new paradigm: Left without almost any safe haven in the Arab world, and at the start of a decade where the West dominated a unipolar world order, Palestinian movements focused much of their international relations on western states.
However, by the year 2000 it was clear that no ‘Pax Americana’ would arise anywhere, let alone in Palestine: Military aggression, not only in the Arab world, continued to increase and, instead of creating a Palestinian state on the 1967 borders, Israeli settlements had dramatically increased in the occupied West Bank, stealing ever more Palestinian land and resources, and accelerating ethnic cleansing policies in the Palestinian territories. In September 2000, yet another Palestinian popular uprising, the second intifada, erupted and was drowned in blood only in 2002 when when the Israeli forces conducted large-scale military operations in the occupied West Bank and began building an eight-metre high apartheid wall, stretching more than 700 km in length and encircling Palestinian villages and cities. Israel literally cemented on the ground its plans for a final status solution for the Palestinian people in form of a Bantustan system, akin to the South African apartheid regime’s attempt to contain the black population in isolated reservations. For many years, Gaza has been an open-air prison, while Israel continues inflicting ethnic cleansing policies against the Palestinian population in roughly sixty per cent of the occupied West Bank. The right of return of the refugees, which make up the majority of the Palestinian population, seems further away from implementation than ever, and Palestinian citizens of Israel suffer increasing racial discrimination and displacement. The Oslo period’s end has thus created an urgency to develop new strategies and recover fading alliances.
For Palestine, the 2001 World Conference against Racism in Durban came at the right time to bring back centrality to a global south country – South Africa – and to revive an almost abandoned argument on Zionism’s racist nature. The grassroots movement’s decision to define Israel’s infrastructure project as an apartheid wall must be situated within this framework.
The re-encounter with South Africa and its anti-apartheid movement’s legacy strongly inspired the Palestinian call for boycott, divestment and sanctions (BDS) issued on 9 July 2005 by over 170 Palestinian organisations from all across the historic homeland and the diaspora. Uniting all Palestinian political parties and major unions and networks, this call created once again a cohesive strategy for action at an international level. The rationale of the BDS call is basic: A capitalist and colonial enterprise will only survive as long as it creates profit. As a direct response to the failure of the US and European governments to ensure a just solution for the Palestinian people, the BDS call is a call to the people across the world who share a common goal of fighting injustice, oppression and exclusion. It is a call to governments that respond to the voices of their people or, at the very least, are not intrinsically beholden to Israel.
The context of a tricontinental spirit of the twenty-first century
Fifty years after the Tricontinental Conference, the context in which internationalism operates has changed dramatically. While Cuba remained a reference throughout this time, and the Palestinian struggle remained a global symbol of resistance, resilience and hope for social justice struggles, in most of the countries that at that time supported the Palestinian people, the celebration of neoliberal trade and investment agreements superseded solidarity ties. Movements that once stood side by side with the Palestinian people, and received Palestinian support and training, have in the meantime come into power and favour Israeli investment over historical legacies.
These shifts in positioning of national movements and governments reflect the demise of anti-colonial aspirations as an achievable aim for states as well as economic transformations. Never before in history has transnational capital had such sophisticated institutions and regulatory frameworks protecting and implementing its interests. This does not mean the end of the role of state power but shapes it differently in the face of transnational capital, which is deeply linked with national governments and state institutions. Over the last decades, this understanding permeated movements across the globe, and therefore, they began dedicating significantly more focus in their struggles to targeting these corporate structures and interests.
Another landslide shift occurred with the growing space held by ‘emerging’ economies in Asia, Africa and Latin America in terms of world trade and global GDP. In 2015, the BRICS countries (Brazil, Russia, India, China and South Africa) alone accounted for a total nominal GDP of 16.92 trillion, equivalent to 23.1 per cent of global GDP, equal to the EU’s share. The BRICS share in global exports rose from eight per cent in 2000 to nineteen per cent in 2014. Over the last decades, transnational corporations formed based on capital in the BRICS countries. This theoretically gives emerging economies much greater potential for economic and political leverage. However, in fact this development has in no way overcome imperialist and colonial structures: The peoples of Africa, Asia and Latin America still pay the price for colonial and imperialist exploitation. Western states, including Israel, and their transnational corporations continue to reap the key profits from the system. The people in Asia, Africa and Latin America remain caught in proxy wars and brutally repressed whenever they rebel against the system. Israel in this context acts not only as an imperialist stronghold in West Asia but in the era of the ‘global war on terror’ has turned into the world’s most profitable laboratory and exporter of concepts and technology of repression and Orwellian systems of surveillance.
The Israeli military–industrial complex, which fuels and profits from Israel's wars of aggression and repression, has always been dependent on exports for its survival. Today it exports up to eighty per cent of its production. Between 2010 and 2015, eight of the ten major importers of Israeli weapons were in the global south, including India, Turkey, Singapore, Vietnam, Colombia and Brazil. In 2013, Israel exported almost US$4.8 billion worth of arms to Asia, Africa and Latin America, while only US$1.7 billion went to North America and Europe. Created after the 1967 war, the Israeli military industry’s first customers, which provided vital input to the industry, were Central and South American dictatorships that used weaponry to repress the liberation movements with which the PLO had cooperated since the Tricontinental Conference. Today, Israel continues to reap profits from repression and genocide in Latin America and beyond. In Rio de Janeiro, Israeli trainers pass on their knowledge to some of the most brutal police squads on the planet. Israel was directly involved in the Rwandan genocide. Security and military cooperation between India and Israel has exacerbated existing communal conflicts through anti-Muslim propaganda and provision of weapons and training to repress the Kashmiri movements in their quest for self-determination.
In addition, the global south is playing an ever-growing role in sustaining the Israeli economy via civilian trade. The 2008 economic crisis and victories of the growing Boycott, Divestment and Sanctions movement in Europe have both contributed to limiting the profits Israel can reap from economic relations with Europe. Over the last five years Israeli exports to the USA have shrunk by US$ 342 million, making the USA the Israeli market that shrunk more than any other in terms of net value of exported goods. Many EU countries have negative growth rates for imports from Israel as well. As a result, Israel’s financial establishment has looked towards the global south, especially Asia. Leo Leiderman, chief economist at Bank Hapoalim, stated: ‘Israeli exports to emerging markets account for about thirty-six per cent of total exports of goods, similar to emerging markets’ share of global trade...Asian markets, headed by its two giants, China and India, have paramount importance for Israeli export growth in the coming decades.’China is already Israel’s third biggest export destination and India the seventh. Both countries are currently negotiating free trade agreements with Israel. With 14.37 per cent of total Israeli imports (excluding diamonds) coming from China, Beijing ranks number one, even before the USA with 13.42 per cent, as a source of Israeli imports. The BRICS countries together are the source of 20.7 per cent of Israel’s imports. All BRICS countries have had rising annual growth rates of Israeli exports over the last five years. Today, Israeli exports to Asia exceed the value of exports to Europe. Among Israel’s top ten export items are medicine, cell phones, fertilizers and medical instruments – products for which Africa, Asia and Latin America offer huge markets.
Tricontinental solidarity today
This confers renewed tricontinental solidarity an unprecedented opportunity and responsibility. While these efforts and struggles cannot be disconnected from the struggles in North America and Europe the shared position and experience within Asia, Africa and Latin America defines a natural common ground.
One common ground can be found, as said, in the growing focus among social justice movements to hold transnational corporations to account for their infringements of people's rights. The struggles and victories of communities defending their lands and livelihood against mining corporations, such as Glencore International AG, mega-projects such as the Agua Zarca dam in Honduras, or multinationals destroying natural resources such as the struggle against Coca-Cola in India tell stories of popular uprisings successfully impeding, delaying or increasing the costs of construction and operations of transnational capital. Local protests, international pressure, legal struggles and efforts to defund these devastating projects by targeting the banks that give the loans to the corporations are shared tools developed by people to defend their rights and hold corporations and complicit governments responsible.
The Palestinian call for boycotts, divestment and sanctions – to stop impunity not only of the Israeli state but also of all corporations and institutions that profit from or sustain Israeli apartheid – mirrors such struggles. Victories against transnational corporations such as Veolia, which lost over US$20 billion in unsigned contracts and suffered several divestments from financial institutions before it quit operations in Israel, is one example. Another case in point is the growing number of victories against G4S. The global ‘security’ giant, now under pressure from movements across the globe, provides not only vital equipment for the Israeli prison system and military checkpoints but also is involved in mercenary services in Iraq and Afghanistan, and holds the security contracts to guard the Dakota Access Oil Pipeline against which indigenous people and social movements have launched a fierce struggle to defend their land and resource rights.
Probably the best example of how campaigns in support of the Palestinian struggle and its call for boycotts, divestment and sanctions target not only Israeli policies against the Palestinian people but also global structures of oppression is the ‘Stop Mekorot’ campaign. Israel’s national water corporation Mekorot is a key agent in the theft of Palestinian water, which simultaneously ethnically cleanses Palestinian communities by forcing them to abandon their living spaces due to lack of access to water and enables the colonisation of the land by Israeli illegal settlements, to which Mekorot provides water. Since it began international operations a decade ago, the company has profited from water privatisation across the globe. Its contract for a water desalination plant in La Plata, a province of Buenos Aires, which Palestine solidarity campaigners together with trade unionists defeated, highlights not only that the project violated the Palestinian BDS call but more importantly would have exported Israeli water apartheid to Buenos Aires, offering drinking water only to the rich districts and raising prices for consumers unnecessarily. In India, Israel’s proclaimed ‘support’ to the agricultural sector upon closer inspection also comes at a high to cost small- and medium-sized farmers. Israeli Elbit Imaging, for example, has been involved for many years in largely failed and damaging dairy projects, importing foreign breeds in order to industrialise and concentrate the sector under the control of large-scale agro-business enterprises. A report by the Global Forest Coalition on these practices tellingly concluded that: ‘Instead of blindly promoting foreign breeds, the government should support livestock keepers in improving their animals’ food, water and other conditions. The success of the Indian Gir breed in Brazil could provide some inspiration in this regard.’  Movements across the world are finding similar ways to target the oppressor, which unsurprisingly often end up to be the same – controlled by the same capital or employing similar methods.
Especially in the last decades, movements have tried to build new spaces in which to exchange ideas and experiences – ranging from the Intergalactic Encounters initiated by the Zapatista movement to the World Social Forums and other global campaigning networks, such as the Global Campaign to Reclaim Peoples Sovereignty, Dismantle Corporate Power and Stop Impunity. Yet, though we are all aware that only when we unite across the globe we can win against a global system of oppression, we far too often get caught up in the emergencies, contingencies and needs of our own struggles to be able to spare the necessary time to question how we can go beyond wishing success for the similarly oppressed.
It is essential that we understand our struggles as a common cause in order to accumulate the necessary forces to stand up against a system, which today is ever more blatantly showing its racist, exclusionary and oppressive nature. From the occupation of Palestine, to the devastating warfare all over West and Central Asia, to the rise of the right from Argentina to India and even in North America and Europe – we urgently need to identify our common ground and how to bring our efforts together into a powerful movement for land and resource rights, equality, self-determination and governing structures that respond to the people’s needs.
Remembering Fidel Castro’s legacy means reflecting on Cuba’s central contribution to the development of internationalism; today it is our responsibility to build an effective internationalism of the twenty-first century.
* Maren Mantovani is the coordinator for international relations of the Palestinian Stop the Wall Campaign and the Palestinian Land Defense Coalition
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 Azambuja, Carlos (2005). ‘As origens da Tricontinental de Havana’ [‘The Origins of the Tricontinental of Havana’]. http://www.heitordepaola.com.br/imprimir_materia.asp?id_materia=3960.
 Oron, Yitzhak (ed.) (1961). Middle East Record, Vol 2. Tel Aviv: The Reuven Shiloah Research Center, Tel Aviv University. https://books.google.com.br/books?id=vzZ71Eh5QvMC&pg=PA45&lpg=PA45&dq=AAPSO+Gaza+1961&source=bl&ots=uE-35Tu8J5&sig=Sd0c93wN_7HYn6q_vDGtUOJQaIs&hl=pt-BR&sa=X&ved=0ahUKEwjg7J2R7eDKAhVJipAKHUiQAUIQ6AEIHzAA#v=onepage&q=AAPSO%20Gaza%201961&f=false.
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 Guevara, Ernesto Che (1967/1999). ‘Crear Dos, Tres…Muchos Vietnam’ [‘Create Two, Three…Many Vietnams’]. https://www.marxists.org/espanol/guevara/04_67.htm.
 de la Torre and Fernando (2014). http://biblioteca.clacso.edu.ar/clacso/becas/20141202041539/ensayoclacso.pdf.
 Othman, Haroub (2005). ‘Africa’s solidarity with Palestine’. Paper presented at the International Conference on ‘Vision of Bandung After 50 Years’, Cairo, 1–3 March. http://www.aapsorg.org/en/vision-of-bandung-after-50-years/541-africas-solidarity-with-palestine.html.
 (2016). ‘BRICS movement gathering momentum’, Business Standard, 11 October. http://www.business-standard.com/article/news-ani/brics-movement-gathering-momentum-116101100062_1.html.
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 Cohen, Gili (2016). ‘Defense Ministry Official: Israel, Like Other Countries, Exports Arms Not Only to Democracies’, Haaretz, 20 June. http://www.haaretz.com/israel-news/.premium-1.726097.
 The Israeli 'security' company ISDS, for example, since 1982, trained police and military forces for dictatorships in Guatemala, Honduras, El Salvador and the Contras in Nicaragua. In the last decades it has entered the market of megaevents and holds a contract with the Rio 2016 Olympic Games. For many years, it has trained Rio de Janeiro's infamous military police to apply techniques in the favelas ‘just as we do in Gaza.
 Gross, Judah Ari (2016). ‘Records of Israeli arms sales during Rwandan genocide remain sealed’, Times of Israel, 12 April. http://www.timesofisrael.com/records-of-israeli-arms-sales-during-rwandan-genocide-to-remain-sealed; Konrad, Edo (2015). ‘The story behind Israel’s shady military exports’, +972, 22 November. http://972mag.com/who-will-stop-the-flow-of-israeli-arms-to-dictatorships/114080.
 SOS Kashmir (2011). ‘Indian Army using Israeli weapons in Kashmir’, Kashmir News, 15 July. https://soskashmir.wordpress.com/2011/07/15/indian-army-using-israeli-weapons-in-kashmir.
 Johnson, Jimmy (2010). ‘India employing Israeli oppression tactics in Kashmir’, The Electronic Intifada, 19 August. https://electronicintifada.net/content/india-employing-israeli-oppression-tactics-kashmir/8985.
 Simoes, Alexander (2014). Where does Israel export to? The Observatory of Economic Complexity. http://atlas.media.mit.edu/en/visualize/tree_map/hs92/export/isr/show/all/2014 (accessed 26 December 2016).
 Leiderman, Leo and Mozerafi, Irit (2015). ‘Israeli trade with emerging markets requires selectivity’, Globes, 7 June. http://www.globes.co.il/en/article-israeli-trade-with-emerging-markets-requires-selectivity-1001042422.
 ‘Imports, by Country of Origin, excl. Diamonds’. http://www.cbs.gov.il/hodaot2016n/16_16_109t4.pdf.
 Simoes, Alexander (2014). Where does Israel export to? The Observatory of Economic Complexity. http://atlas.media.mit.edu/en/visualize/tree_map/hs92/export/isr/show/all/2014 (accessed 26 December 2016).
 ‘Glencore International AG’, Environmental Justice Atlas. https://ejatlas.org/company/glencore-international-ag.
 The case has become even more famous after the brutal assassination of Berta Caceres, leader of the movement opposing the dam, on 3 March 2016, but is definitely not the only example. For more see: de Boissiere, Philippa and Cowman, Sian (2016). ‘For Indigenous Peoples, Megadams Are “Worse than Colonization”’, Foreign Policy in Focus, 14 March. http://fpif.org/indigenous-peoples-megadams-worse-colonization.
 Methews, Rohan D (2011). ‘The Plachimada Struggle against Coca-Cola in Southern India’, ritimo, 1 July. https://www.ritimo.org/The-Plachimada-Struggle-against-Coca-Cola-in-Southern-India.
 (2015). ‘BDS marks another victory as Veolia sells off all Israeli operations’, BDS Movement, 1 September. https://bdsmovement.net/news/bds-marks-another-victory-veolia-sells-all-israeli-operations.
 (2016). ‘UN World Food Programme Drops G4S’ BDS Movement, 6 December. https://bdsmovement.net/world-food-program-drops-g4s.
 Richard Norton-Taylor, Britain is at centre of global mercenary industry, says charity, The Guardian, 3 February 2016,
 Steve Horn, Security Firm Guarding Dakota Access Pipeline Also Used Psychological Warfare Tactics for BP, Desmog Blog,13 September, 2016 https://www.desmogblog.com/2016/09/13/g4s-dakota-access-pipeline-human-rights-bp
 (2014). ‘The agreement with Mekorot in La Plata (Argentina) has been suspended!’ Palestinian Grassroots Anti-apartheid Wall Campaign, 7 March. http://stopthewall.org/2014/03/07/agreement-mekorot-la-plata-argentina-has-been-suspended.
 Khadse, Ashlesha (2016). Dairy and Poultry in India – Growing Corporate Concentration, Losing Game for Small Producers. http://globalforestcoalition.org/wp-content/uploads/2016/12/india-case-study.pdf.
By Afro-Middle East Centre
A French initiative to revive the ‘peace process’ between Israel and the Palestinians will kick off at a foreign ministers’ conference in Paris on Friday, 3 June. It will bring together around twenty countries including the USA, Russia, and South Africa, as well as the European Union, UN Security Council, and the Arab League in a multilateral attempt to refocus attention on a two-state solution for Israel and Palestine, which the French Ministry of Foreign Affairs says is vitally important to stem violence and ensure peace.
The initiative, was first proposed by then French foreign minister Laurent Fabius in January 2016. Neither Palestinians nor Israelis have been invited to Friday’s conference, but both will be included at a later stage.The French hope to mobilise external parties to meet to utilise international law and UN resolutions to develop a blueprint for future negotiations that will then be presented to the two protagonists. This week’s meeting will discuss issues such as the nature of a future Palestinian state (with the 1967 borders as the basis), Palestinian refugees, natural resources (especially water resources in the West Bank), and the status of Jerusalem. French foreign minister Jean-Marc Ayrault hopes it will establish an international support group comprising of the UNSC, the EU, members of the Arab League and other countries.
Although a French project, the Paris Initiative represents the EU policy that supports a two-state solution for Israel and the Palestinians. In pursuance of this policy, the EU has been more strident than the USA with strategies attempting to reach that objective, such as the labelling of consumer goods sourced from the illegal Israeli settlements, and funding for nascent Palestinians state institutions.
Palestinians are divided on whether to support the Paris initiative. The Palestine Liberation Organization (PLO) officially supports it, and regards it as of paramount importance for Palestinian statehood. PLO chairperson Mahmoud Abbas even met President Zuma in Cape Town to encourage South Africa’s participation. However, that sentiment is not universal among Palestinians, or even within the PLO, and reflects the dominance of Abbas and his Fatah faction in the organisation. The Popular Front for the Liberation of Palestine (PFLP) has rejected the initiative, viewing it as a pretext to undermine the right of return of Palestinian refugees, and Hamas regards it as a ruse to allow Israel time to expand its settlement enterprise.
For Abbas, whose obsession with negotiations as the only means to realise Palestinian aspirations has proved to have been misplaced, and whose hope that the USA will help reach a resolution has been dashed, leaving him with no strategic space to manoeuvre, Paris is yet another opportunity to give his strategy a chance. To emphasise how important they believe the French initiative is, some Palestinian Authority officials have threatened that if it fails they will embark on a more concerted effort to refer Israel to the International Criminal Court (ICC). Yet their delaying the submission of a resolution on settlements to the UN Security Council, and repeatedly delaying and hesitating about the laying of charges at the ICC suggests this is another empty threat.
Israel is much more unequivocal, and has flatly rejected the initiative. This position has been strengthened as the Israeli governing coalition becomes more right-wing, and includes racists who not only resolutely refuse any possibility of a Palestinian state, but would also prefer Israel used any means to rid itself of the Palestinians it occupies. Israel also knows from experience that its rejectionism can be wielded with great strength, which will be used against France, whose volte-face on a UNESCO resolution in April that attacked Israel’s control over East Jerusalem suggests that France could yield to Israeli pressure even without Israeli participation. This despite Ayrault’s threat that if the Paris initiative fails France will recognise a Palestinian state.
The Arab League has endorsed the French project, but its members are unlikely fully to use their diplomatic pressure, being more concerned with other crises in the Arab world, such as events in Syria, Iraq, and Yemen. Although US Secretary of State John Kerry will attend the Paris conference, the USA is yet to explicitly back the plan, and has been somewhat reserved on the initiative, primarily due to Washington’s perception that it should take the lead in any Israeli-Palestinian ‘peace process’. Nevertheless, the participation of Kerry and his Russian counterpart Sergey Lavrov does add considerable weight to the talks.
Not much, however, should be expected from the conference or the process that might follow. The weakness of the Palestinians, as a fractured disharmonious political force, and the diplomatic, military and economic strength of Israel means that even without their presence at the initial talks, the initiative will ultimately favour the Israeli line as western powers, in particular, dilute any real strategies in order to appease Israel. Tel Aviv torpedoed the 2013-2014 Kerry initiative, which also claimed to be based on international law, was driven by the most powerful member of the UNSC, and favoured Israel from the outset. The latest initiative does not come with unequivocal support of Israel’s greatest ally, the USA, or with unified international pressure on Israel.
By Steven Friedman
An assault on democracy has begun in the United States of America and Europe. Its source is not the ‘Islamic fundamentalism’ that is regularly branded a threat to democracy, or right-wing demagogues who use fear of immigrants and radical Islam to foment hate. It comes, rather, from the mainstream of these societies.
Legislatures, courts and university governors in the liberal democracies of the global North are being used to close down the Boycott, Divestment and Sanctions (BDS) campaign, which seeks to use non-violent pressure to alter the behaviour of the Israeli state. The campaign to muzzle BDS is a stark contravention of the self-image of these societies, which routinely claim that love of freedom sets them apart from those who campaign against them. The campaign against BDS has been described as the greatest threat to free speech in the West today. And yet it has been met with silence by mainstream opinion.
The attack on BDS is not an isolated example: for well over a decade, it has been clear that the liberal democracy that these countries are eager to export – sometimes by waging war – does not extend to Palestinians and those who sympathise with them. Academics in these countries who zealously study and support the extension of liberal democracy to all show no interest in whether Palestinians have this right, and some are actively hostile to their exercising it.
Of course, measures to suppress or outlaw BDS are a response to pressure from the Israeli state, which has adopted its own measures to suppress boycott activity. But Israel is not a liberal democracy – it is an ethno-nationalist state. There is no such thing as Israeli nationality in Israeli law: citizens are classified as Jewish or non-Jewish. Western democracies’ embrace of anti-democratic measures to defend the Israeli state is, by contrast, a denial of the values that these states publicly proclaim.
Palestine is thus the scandal of western democracy and the academic theories that sustain it.1 It is an unacknowledged blind spot, which makes all of western democratic deed and thought open to the charge that it is not a doctrine of universal freedom but a means to justify dominance. If ‘universal’ values do not apply to everyone they are simply cultural biases. As long, therefore, as democratic values and rights are off limits to Palestinians, western democracy will be open to the charge that its ‘freedoms’ are a prejudice, a means by which the powerful chain the weak. Palestine is thus the litmus test of western democracy and its advocates, a test that they currently fail. As long as advocates of western democracy exclude one group of people from its rights, its claim to speak for all humanity will lack credibility.
All the actions to suppress BDS use the same fig leaf: anti-Semitism. Because it might not be defensible to justify abridging democracy to protect the Israeli state purely on the grounds that it is a western ally, measures against BDS are usually justified as action against anti-Jewish racism. This endorses a deeply undemocratic and possibly racist notion – that anti-Zionism is anti-Semitism. This rallying cry of the Zionist right is designed to demonise criticism of the Israeli state by labelling it a disguised form of prejudice against Jews. It advances the untenable idea that opposition to a political ideology is also hostility to an ethnic group. No political ideology enjoys the unanimous support of any ethnic group – to say that an entire group endorses the same ideology is to insult it by implying that its members are incapable of independent thought. It is also anti-democratic because it delegitimises difference – it implies that any Jew who is not Zionist is not a Jew.
A second rationale for suppressing BDS, advanced repeatedly on US campuses, is that this is necessary to ensure that campuses are ‘safe places’ – despite the fact that there are no published instances of BDS activists directly threatening anyone with violence, let alone actually using it. This may reflect and seek to manipulate deep Jewish fears as well as a more general fear of Muslims (who might be assumed to behind BDS even though most activists are not Muslim and many are Jewish). A core rationale of Zionism has been the assumption that Jews are always under threat of violence and need their own state to protect themselves. The notion of BDS as violent expresses the Zionist view that opponents of the Israeli state are inherently violent, even if their only weapons are words, and also seeks to manipulate Jewish students into fearing threats to their safety when none exist.
There are two types of action against BDS. The one shows insensitivity to Palestinian rights but is not necessarily anti-democratic, while the other breaches democracy. In the first category are statements of government opposition to BDS, even when backed by law. The most important example is the 2015 US law, the Trade Facilitation and Trade Enforcement Act, which make preventing boycotts of Israel a ‘principal trade negotiating objective’ of the USA. This commits the US government to a political preference but does not require it to act against those who hold the opposing view. The second category does infringe those rights since it actively seeks to suppress people’s voice or their choices or both.
A summary of anti-BDS actions published by the Palestine National BDS Committee confirms that the most repressive anti-BDS measures have been implemented in France where a nineteenth-century law is used to criminalise BDS: more than thirty activists have faced criminal charges for participation in nonviolent BDS advocacy. One was arrested for wearing a BDS T-shirt. Prime Minister Manuel Valls recently said he would discuss with the Ministry of Interior further measures to repress BDS activism.
In the USA, anti-BDS bills or resolutions have been introduced in twenty-one states and in the Congress, while universities have also been seeking ways to curb BDS. Most US measures have stopped short of suppressing BDS, but they curtail democratic rights in other ways. The emphasis is on using public funds to deter BDS activity: the New York State Senate cut 485 million US dollars to senior colleges in the City University of New York system despite a speech by a legislator who said that her (Jewish) husband was a CUNY professor, and ‘he has never brought home to me any concerns about anti-Semitism’. Universities also act against BDS activity as part of a wider clamp down on support for Palestinian rights: Palestine Legal, a US-based group, reports that action against campus BDS activity includes administrative sanctions, censorship, intrusive investigations, restriction of advocacy and criminal prosecutions. American companies are barred from cooperating with ‘state-led’ boycotts of Israel; this violates their right to take decisions and therefore abridges their right to engage freely in economic activity.
The British government has also avoided removing the civil liberties of BDS campaigners. However, its proposed measures violate democratic principle in another way – by barring local councils and other public bodies from supporting BDS. This breaches the democratic principle that an elected government should be entitled to take any decision that it believes represents the will of the voters. Canada has not yet taken action to restrict BDS, but there are well-founded fears that it may do this: officials have threatened criminal prosecution against anyone supporting boycotts against Israel.
Liberal democracy in peril
A relentless, well-funded campaign by the Israeli state to suppress BDS activism has, therefore, attracted willing support in major western countries.
In varying degrees, this has prompted them to violate rights: even a core American value – the right of businesses to manage their property in the way they see fit – is considered dispensable in this rush to support the Israeli state. Rights are not absolute in liberal democracies – they can be abridged when exercising them infringes the rights of others or when the security of the state is said to be threatened. But there is nothing in liberal theory that allows for suppressing free speech and association on behalf of a foreign state when those who oppose the actions of that state do not threaten the state imposing the restriction.
The spurious claim that these actions are aimed at anti-Semitism further undermines the good faith of liberal democracy. While it presents itself as a philosophy of freedom, its critics argue that it is meant to preserve the freedoms of some at the expense of others – liberalism, argues one of its critics, has always distinguished between the ‘civilised’ and the ‘barbarian’. Equating BDS with anti-Semitism and violence neatly fits this negative portrayal of liberalism: it stigmatises a fight for universal human rights, and critics will note that western democracies’ supposed enthusiasm for outlawing anti-Semitism does not extend to anti-black racism or hostility towards Muslims, indigenous people and others who suffer racial bigotry.
The attack on BDS seems to confirm that western democracies are only interested in protecting the rights of some against the supposed onslaught of others and that whether or not you are protected is related to your race, creed and culture. The effect is to demolish the credibility of liberal democracy as a guarantor of the rights of all and to portray it as a view of the world and a system of government that recognises the rights only of those who do not offend the sensibilities of the dominant group for which these rights are really meant.
Palestine is a scandal for liberalism and its version of democracy not only because the reaction to it in the West is born of cultural prejudice, not concern for the rights of all. It is this also because of the depth and the width of the consensus that supports it: it is impossible to see the belief in liberal democracy’s blindness to Palestinian rights as a distortion or only a particular interpretation when it is embraced by virtually the entire liberal spectrum and includes academics and activists whose interest is democracy promotion, extending to every human being the rights and systems of government that are said to be enjoyed by the citizens of Western Europe and North America.
As evidence that the suppression of BDS is of no concern to democracy promoters, we can look at a decade-old example of this double standard in action – the rejection by North America and Western Europe of a 2006 Palestinian election deemed free and fair by observers because the winning party, Hamas, was considered hostile to western (and Israeli) interests: democracy promoters ignored this obvious violation of the Palestinians’ right to choose. It is routine for democracy promotion academics to monitor or analyse democratic progress around the world without allowing at all for the Palestinians’ right to govern themselves or to be free of attacks on their rights – in many of these exercises, Israel is listed as a democratic country, and analysis assumes (by omission) that only Jews are its citizens. Activist academics in the United States who doggedly work to bring Latin American rights abusers to book actively support the Israeli state or never mention it as an abuser. It is an unwritten assumption of democracy promoters that all people are entitled to democratic government and rights as long as they are not Palestinian.
Conclusion: The sense of the scandal
Why is it important that the suppression of BDS – and of Palestinian rights generally – makes liberal democracy appear as a cultural prejudice masquerading as a charter for the rights of all?
Support for the Palestinian cause, and for BDS, is usually associated in the mainstream with Muslims or the political left, the two groups who have been most vocal on this issue. While Muslims and left-wingers have as much right to be heard as anyone else, the effect is to relegate Palestinian rights to the outer margin of society, exempting the Israeli state from the human rights scrutiny that impedes other rights abusers.
If we understand the suppression of Palestinian rights as a scandal of liberal democracy, suppressing BDS or resisting the Palestinians’ right to democracy and freedom is not a refusal to be ordered around by Muslims and leftists – it is a refusal to honour the principles the West itself proclaims and is therefore a threat to the credibility and even perhaps the survival of liberal democracy. The more this point is placed at the forefront of Palestine solidarity campaigns, the more difficult will it be to relegate the Palestinian cause to the margins.
Supporters of the Palestinian fight for recognition are more likely to be heard if they centre their campaigns on the gap between what the western mainstream says and what, in Palestine, it does: this is unlikely to influence governments and the democracy promoters who provide them with an intellectual rationale – but it could make sense to many citizens who, because they are more removed from power may be less inclined to see the values proclaimed by western states as a useful political device rather than a deeply held principle. Portraying the suppression of BDS – and Palestinian rights – as a scandal of liberal democracy frames the Palestinian fight for freedom as a cause to which many in the West can relate rather than one that requires them to leave behind their cultural roots. It turns the language of the campaign into one that citizens of the West understand and so offers a route out of marginalisation.
1 For philosophers, a scandal is a glaring weakness to which thinkers are blind or which they choose to ignore. The term may originate with Immanuel Kant, who found it scandalous that philosophy had not found a rational proof of the existence of the external world. See for example Luigi Caranti Kant and the Scandal of Philosophy: The Kantian critique of Cartesian Scepticism (Toronto, University of Toronto Press, 2007).
* Professor Steven Friedman is the Director of the Centre for the Study of Democracy at Rhodes University and the University of Johannesburg, South Africa.
*This article was originally published on Al Jazeera Centre for Studies website.
By Afro-Middle East Centre
Israel’s government ended its eighteen-month ‘freeze’ on settlement construction in the West Bank with an announcement ofplans to construct 153 housing units across the territory. That the expansion of these units includes large settlement blocs as well as settlement towns deep into the West Bank reveals the far-reaching designs for a resurgent settlement enterprise. UN Secretary General Ban Ki Moon labelled the settlements ‘an affront to the Palestinian people and the international community’, with Israeli Prime Minister Binyamin Netanyahu predictably responding that Ban gave a ‘tailwind to terrorism’.
The announcement came just days after twelve Israeli settlers were evicted from two homes in Hebron, which they had invaded and occupied. Their evictions caused an uproar in Netanyahu’s coalition government, with Immigrant Absorption and Jerusalem Affairs Minister Ze'ev Elkin, himself a West Bank settler, calling on the defence minister, Moshe Ya'alon, to halt the eviction. Elkin’s comments were echoed by Knesset Speaker Yuli Edelstein. Likud’s coalition partner, Habayit Yehudi, which holds three prominent cabinet portfolios, condemned the action.
The settlement announcement is a very public attempt by Netanyahu’s government to placate the vocal settlement supporters (and settlers) in the coalition. It also represents another episode in an ongoing challenge to the international community, following Netanyahu’s numerous foreign ministry appointments of individuals who actively support the settlement programme and oppose international law on this issue. These include Tzipi Hotovely, the deputy minister of foreign affairs, who advocates for Israeli sovereignty over the whole of the OPT (West Bank and Gaza). In August 2015 he appointed Danny Danon as ambassador to the UN. Danon opposes a two-state solution, and positions himself to the right of Netanyahu. The appointment of Dani Dayan, former chair of the settlement group Yesha Council, as ambassador to Brazil was met with strong objections by Brazilian President Dilma Rouseff.
Little under a week before the announcement of the settlement expansion, the European Union Foreign Affairs Council passed a resolution criticising Israeli settlement activity. The resolution said the EU would closely monitor developments on the ground and assess their broader implications. The resolution is intended as a follow up to the EU’s new guidelines last year for the labelling of products from Israeli settlements. Alongside established trade deals with Israel and engagement with the Israel-Palestine peace process, the EU has funded numerous development projects in the OPT; some in Area C, which is under full Israeli control. Most Palestinian buildings subject to Israeli demolition orders are in Area C, and EU-funded structures are not immune. Between January and May 2015, forty-one EU-funded structures built at a cost of 236 000 Euros were torn down by the Israeli army.
The EU is not the only big power publicly criticising Israel’s settlement project. Earlier this month US ambassador to Israel, Daniel Shapiro, spoke against what he called two standards of law that Israel applies in the West Bank – one for Jews and one for Palestinians, and Israel’s tolerance of settler vigilantism. He questioned Israel’s commitment to peace and the two-state solution in light of continued settlement expansion. Following strong criticism from the Israeli government, Shapiro’s comments were defended by the US State Department as being correct. Relations between Netanyahu and US President Barack Obama have seldom been warm, but such direct criticism from within the US administration suggests that concern over Israel’s attitude towards the ‘peace process’ is broad.
The swing to the right in the Israeli political landscape since the signing of the Oslo Accords has provided the settlement enterprise increasing credibility within Israel’s political institutions. A number of mainstream parties now contest elections on pro-settlement platforms: Habeyit Yehudi runs on an overt pro-settler anti-two-state platform, whilst most in Likud, the largest party in government, either sympathise with the settler movement or openly advocate for the complete annexation of the West Bank.
As this phenomenon has crystallised, discontent within the UN General Assembly has grown. Emerging regional powers in Central and South America and BRICS countries have voiced doubts about Israel’s commitment to the peace process. Popular grassroots pressure from civil society groups across Europe has forced Israel’s long-standing allies within the EU to take action on Israel’s human rights transgressions. Although Israel remains the US’s strongest ally in the Middle East, public disagreements over the Iranian nuclear deal have created unprecedented discord between Washington and Tel Aviv; Shapiro’s comments fall within this context. Yet little over a week after Shapiro’s barbed statement, Obama made the most ‘philosemetic, pro-Jewish’ speech in the Israeli embassy in Washington DC. In the last months of Obama’s presidency, back channel disagreements and distaste with Israeli policy by State Department officials has led to embarrassment for his administration, with the president often deploying a doting speech to reaffirm US commitment to ‘Israel’s security’. These contradictions, although not significant enough to alter US policy towards Israel in the short term, will be difficult to paper over as Israel intensifies its settlement expansion.
There have been numerous analyses of the current conflagration raging in Palestine. We present here another such analysis. This one, however, is from within one of the Palestinian factions - the Palestinian Islamic Jihad. This internal discussion document has been circulating within that movement, and was translated by AMEC in order to allow English-speaking readers to understand differing perspectives on the uprising. While the views expressed here are those of the Islamic Jihad Movement and do not necessarily reflect the views of the Afro-Middle East Centre, this paper is being published because it is important in representing a protagonist voice engaging fellow interlocutors. AMEC's objective in making this analysis available is to enrich the discussion on the uprising specifically, and the broader Palestinian question in general.
Prepared by: Studies and Policies Unit, General Secretariat, Islamic Jihad Movement in Palestine
In the name of God, the Gracious, the Merciful
Once again the Palestinian people have shown, as they have done through more than a century of struggle, that the land of Palestine is what makes life worth living, and that it is worth sacrifices of blood and soul and all that is precious and valuable.
It was Al-Aqsa Mosque, the iconic symbol evoked in the Qur'an, which caused our people in all of Palestine to rise in defence and in sacrifice for the sake of each step that our Prophet Muhammad, Peace be upon Him, had taken in his ascension to heaven. It is a sacrifice for every grain of sand on which Umar al-Farouq had prostrated to God, and for the army of the Prophet’s companions, God bless them, on the great day of the conquest of Jerusalem when al-Nasser Salahuddin liberated Jerusalem and Al-Aqsa Mosque from the clutches of its invaders, the Crusaders, with the sword of Islam.
It is Palestine, rising up en masse from the river to the sea, from Rafah to Ras al-Naqura (Rosh Hanikra), and from Khalil al-Rahman (Hebron) to Sakhnin, to trouble the faces of the new invaders, the Zionist usurpers. It is the blessed intifada brought back to life by the youth of Palestine, and the people of Palestine, transmitting their message to the whole world, to those who turned their backs on Palestine or forgot it. The message says: ‘Palestine cannot be forgotten, and she will remain alive until God ordains that right be done and falsehood be nullified, until the land and the homes are restored to her people, and they return to them victorious and dignified, God willing.’