The United Arab Emirates and Bahrain have become the latest Arab States to sign an agreement normalizing relations with Israel in what is viewed as a strategic realignment of countries in the Middle East against Iran. The deal brokered by the United States and signed at the White House in Washington makes the two Arab nations the third and fourth to normalize relations with Israel after Egypt and Jordan in 1979 and 1994 respectively. Na'eem Jeenah is the Executive Director of Johannesburg-based think tank, Afro-Middle East Centre. He now joins us via Skype.
The Globe speaks with Afro Middle-East Centre researcher Ebrahim Deen on escalating US- Iran tensions.
Afro-Middle East Centre researcher Ebrahim Deen, joins us via Skype to discuss the shifting political sands between Washington, Riyadh and Ankara
By Hassan Aourid
Moroccan-Saudi relations have never been as cool and strained as they have become in the past week, following a report on the Western Sahara disputebroadcast on Al-Arabiya, a television channel close to decision-making circles in Riyadh. The report blatantly deviated from Saudi Arabia’s traditional pro-Rabat line, and was a reaction to an interview on Al Jazeera by Morocco’s foreign minister,Nasser Bourita where he had sketched Morocco’s new foreign policy guidelines, focusing on Morocco’swithdrawal from the Saudi-led coalition in the war in Yemen.
Morocco’s immediate response to the Al-Arabiya report was to recall its ambassador from Riyadh ‘for consultations’. This is an inappropriate reaction since it was not an official Saudi position that overtly threatened Morocco’s strategic interests. Reports on a media channel cannot be construed as reflecting the official stance of a state, regardless of its connections with those in power, especially when considering the assertion made by Morocco’s top diplomat that his country has strategic relations with the Gulf states.
Since three Gulf countries – Saudi Arabia, UAE and Bahrain – and Egypt had decided to blockade Qatar, signs of a quiet crisis had emerged not only in relations between Rabat and Riyadh, but also between Rabat and the Abu Dhabi. Morocco did not yield to calls to boycott Qatar, but rather sent food to Qatar and sought to heal the rift between the Gulf countries. This did not sit well with Saudi Arabia and the UAE, whose leaders expected Morocco to abide by the decisions of Riyadh and Abu Dhabi, or, more correctly, the decisions of their respective strongmen, Mohammed bin Salman (MbS) and Mohammed bin Zayed.
Tensions worsened when Saudi Arabia refused to back Morocco’s bid to host the 2026 Football World Cup. Turki Al-Sheikh, then chair of Saudi Arabia’s General Sports Authority and an official close to the Saudi crown prince, tweeted provocatively that grey zones were no longer acceptable and that ‘you are either with us or against us’. He mocked Morocco for leaning towards a little ‘emirate’ – meaning Qatar – and, in a spiteful tone, advised the north African kingdom to turn to the ‘tiny emirate’ for help, which, he said, would be futile since everyone knew ‘where the lion’s den can be found’. Prince Bandar bin Sultan, an expert in Morocco-Saudi relations and a former Saudi intelligence official, further asserted that the time for flattery had passed.
When MbS was in Paris in March 2018, the French president, Emmanuel Macron, attempted to bring together the Moroccan king, Mohammed VI, the Lebanese prime minister, Saad Hariri, and MbS, even recording the event for posterity through a selfie. However, that did not persuade the Saudis to reconsider their position on the Moroccan bid. Not only did Saudi Arabia vote against Morocco – even though all Arab states had undertaken at an Arab League summit in Riyadh to back Morrocco – it also led a campaign supporting the US-Canada bid. Further, it went to great lengths to vilify Morocco, mocking its Berber origins and economic situation through social media.
The straw that broke the camel’s back, however, was Morocco’s neutrality over the murder of Saudi journalist Jamal Khashoggi. Riyadh refused to accept such a position a state it viewed as a strategic ally. The situation became more complicated when Rabat declined to host the Saudi crown prince while he was on a regional tour en route to the G20 summit in Buenos Aires at a time when he was desperate to break out of his isolation. MbS visited Tunis and Algiers but skipped Rabat, ostensibly due to the Moroccan king’s tight schedule which did not allow for a meeting, as Morocco’s foreign minister explained.
Is it ‘a passing cloud’?
Morocco’s ambassador to Riyadh referred to the spat between the two countries as ‘a passing cloud’. However, the current diplomatic crisis between Morocco and Saudi Arabia is actually the culmination of a series of successive developments. Moroccan-Saudi relations will not return to their former state of close relations whose foundations were laid during the rule of Morocco’s King Hassan II and Saudi Arabia’s King Fahd. It was during this period that Hassan II established an American-style university in the heart of the Atlas and named it the Akhawan University (the university of the two brothers) in reference to himself and Fahd.
Spurred on by the aftershocks of the ‘Arab Spring’, Saudi Arabia set up what has been referred to as a ‘club of monarchs’, which included Gulf Cooperation Council (GCC) states together with Morocco and Jordan. During the 2016 GCC summit, Morocco pledged unqualified commitment to the security of Gulf states, a position best illustrated by the king’s pronouncement that ‘whatever affects you, affects us’.
But this posture did not sit well with the new crop of leaders in Saudi Arabia and the UAE, whose education and outlook starkly contrast with those of their predecessors. The old generation remained true to their Arab pride and to a sense of belonging to the Islamic community – even if these were leveraged as stock-in-trade, as in a business. The new generation, however, does not care much about Arab values, fully embraces current global financial trends, comes across as pragmatic (at times even beyond the bounds of reasonableness), and sees Islam and movements operating under its banner as a threat that warrants their enmity.
What Saudi Arabia did through the Al-Arabiya documentary was not merely a rap on the knuckles; it signalled a new way of dealing with Morocco, one where all means of inflicting harm and causing disparagement are legitimate. It feels betrayed by its closest ally in the region, and decided to inflict on Morocco similar treatment to that it meted out to Lebanon in 2015, when it closed sea routes and released the names of collaborators and recipients of remuneration, privileges or commissions from Saudi Arabia.
Morocco’s firm and wise response should not focus only on defending its strategic interests, but on doing it well. Securing the right to host an international sporting tournament cannot be considered a strategic interest, and should not be identified as a factor in determining relations with any other state. Those in power in Rabat must be reminded of this principle. The strength of any county’s foreign policy stems from its ability to reflect the interests of all its people, not only the interests of a specific category of people, and not by yielding to transient considerations of unknown origins and objectives.
Hassan Aourid is a former spokesperson of the Moroccan royal palace and a lecturer in political science at Muhammad the Fifth University in Rabat.
By Hassan Aourid
Until last Saturday, I was hopeful that the disappearance of Saudi journalist Jamal Khashoggi at his country’s consulate in Istanbul was not more than a case of censure that might result in his transfer home to face trial or might silence him. But revelations on Saturday night and Sunday indicated an abrupt and dramatic change that might amount to an assassination. This would turn his disappearance into a rerun of the disappearance and murder of left-wing Moroccan politician Mehdi Ben Barka in 1965, coincidentally in the same month as the disappearnace of Khashoggi. Ben Barka’s assassination brought the Moroccan establishment to its knees, tainting its image. It also forced the opposition to radicalise, and threatened reconciliation efforts. Similarly, the Khashoggi case could transform into a burden too weighty for Saudi Arabia to bear.
Nothing is certain, but should Khashoggi’s assassination be confirmed, Saudi Arabia and the entire Middle East region will have taken a dangerous turn. Such a development will also have implications for Saudi Arabia’s future and its relations with Turkey, scuppering the idea of a ‘Sunni NATO’ and adversely affecting Saudi relations with the West – including the USA, particularly following President Trump’s recent pronouncements on bilateral relations. The West cannot remain silent and prioritise its interests over its values if Khashoggi is found to have been murdered.
I made Khashoggi’s acquaintance in May at a conference on security and political arrangements for the Middle East and North Africa convened by the Afro-Middle East Centre and Al Sharq Forum in Istanbul. The gathering gathered a galaxy of intellectuals and pundits from the Arab and Islamic world alongside international observers from the rest of the globe. Khashoggi was among the participants and was a keynote speaker at the closing session.
Speaking polished English in a calm tone, he provided a sensible assessment of the situation across the Arab world, from countries that embraced change and defended it inside and outside the Arab world to those that are openly inimical to change or ask to be left alone after facing adversity and seeing their nations torn apart. The kernel of his presentation was his defence of the strategic interests of Saudi Arabia and what he regarded as the risks that Iran’s nuclear programme and expansionist designs pose to the region.
It was no secret that Khashoggi was opposed to Saudi Arabia’s new policies, or, rather, new developments in his country led him to keep his distance from decision makers after having been an astute defender of his country, and it policies and institutions.
The new policies and new methods for conducting public affairs in Saudi Arabia have forced him into self-exile and a liberal opposition to the situation in his country. He was not loathe to air his views, whether on television channels, forums or meetings, or in the columns of The Washington Post, which were characterised by depth and audacity. I was a regular reader of his articles to understand what was happening in the Saudi kingdom.
Two months ago, I read one of his Washington Post articles where he referred to David Kirkpatrick’s book on the critical situation in the Arab world. I subsequently bought and reviewed the book.
Khashoggi wanted to prevent liberal and reformist movements from being left to the mercy of authoritarian regimes by encouraging them to align with with the dynamics of their societies. To put it differently, he wanted to have them recognise Islamic views regardless of differences since they were a reflection of a societal reality and an internal dynamic. Turning them into an enemy might hamper their evolution and drive them into withdrawal and, eventually, extremism. It was a principled position, which he articulated without neglecting the core principles underpinning modernist thought, including the emancipation of women, the introduction of legal standards for political action, balance among branches of government, and democratisation. This vision is bothersome for regimes that unilaterally decide the fate of adversaries and dissidents by pitting one movement against the other. It is also troublesome for regimes focused on dealing with the present to the detriment of the strategic, regimes that refuse to abide by standards, or account for their actions.
Particularly striking and central, to Khashoggi’s credit, was his defence of his country’s strategic interests, a reflection of his maturity and credibility. Some dissidents are driven by their impetuosity to confuse views, persons and regimes with the strategic interests of their countries, losing their credibility in the process. They might find themselves in an ephemeral media bubble and descend into oblivion as soon as it bursts. Khashoggi did not fall in this category, and he thus kept his credibility intact. He stands for something new that observers of Saudi Arabia’s affairs tend to overlook: liberal views which want to be immersed in global trends and universal experience. He was not the first to voice or embrace these tendencies, but he became one of its voices and mouthpieces. His mysterious disappearance signals a dramatic shift; the confirmation of his murder will worsen matters. Yet his forced disappearance will not kill his ideas. When an individual is silenced, the ideas he embraced or was made to embrace by the social dynamics in his country or region will not wither and die. On the contrary, they become more dangerous when they haunt people who were made victims, martyrs and ultimately icons. Khashoggi is now an idea that poses a greater danger to the current establishment in Saudi Arabia.
The tragic disappearance of a person whose sole weapon was his pen brings to mind an incident that changed the course of the Middle East when the henchmen of the Ottoman caliph, then the embodiment of Islamic unity, executed Arab nationalists in May 1916 in Damascus. When Emir Faisal bin Hussein, a leader of the Arab Revolt against the Ottomans and later king of the Arab Kingdom of Syria, heard the news, he sprang to his feet in a fit of rage, removed his headdress, and shouted a line that has become famous and marked a break with a system that was hitherto seen as the custodian of Islam: “Death has never been so appealing, oh Arabs!” The rest of the story is history. The smallest spark can ignite the largest fire.